'Comparing dozens and sometimes hundreds of possible dates may encourage a "shopping" mentality in which people become judgmental and picky, focusing exclusively on a narrow set of criteria like attractiveness or interests. And corresponding by computer for weeks or months before meeting face-to-face has been shown to create unrealistic expectations... Online sites may encourage "soulmate" search. The authors caution that matching sites' emphasis on finding a perfect match, or soulmate, may encourage an unrealistic and destructive approach to relationships. "People with strong beliefs in romantic destiny (sometimes called soulmate beliefs) – that a relationship between two people either is or is not 'meant to be' – are especially likely to exit a romantic relationship when problems arise … and to become vengeful in response to partner aggression when they feel insecure in the relationship," the authors write. -- Online dating fundamentally changes access to information. "In the words...
- Adam Crowe
'“Authenticity” is another metric in the attention economy, measuring how believable one is to oneself in the process of broadcasting oneself. I’d expect that soon “authenticity” will be a literal metric, measuring the data trail one produces at one point of time with some earlier point to detect the degree of drift. ...a networked self could have some solidity that renders the performative nature of identity operate beyond questions of genuineness or authenticity. ...adopters can take solace in sending out their “Profile” to perform our cemented identity within various social networks. Once you accept that Facebook’s data collection roots you, you are “free” to be absent from social rituals but be present nonetheless. Welcome to the new intimacy. -- In Alone Together, Turkle fuses a section about sociable robots with a section about social media usage to basically argue this: social media accustom us to instrumentalized friendship, and once we are used to that, we are open to...
- Adam Crowe
'One is practicing latent inhibition when one tries to ignore an ongoing sound (like an air conditioner) or tune out the conversation of others. This tendency to disregard or even inhibit formation of memory, by preventing associative learning of observed stimuli, is an unconscious response and is assumed to prevent sensory overload and cognitive overload. -- Most people are able to ignore the constant stream of incoming stimuli, but this capability is reduced in those with low latent inhibition. Low latent inhibition seems to often correlate with distracted behaviors. This distractedness can manifest itself as general inattentiveness, a tendency to switch subjects without warning in conversation, and other absentminded habits. This is not to say that all distractedness can be explained by low latent inhibition, nor does it necessarily follow that people with low LI will have a hard time paying attention. It does mean, however, that the higher quantity of incoming information requires...
- Adam Crowe
'...once social media makes you aware of the ability to document your life as it is happening, it changes what you experience; you begin directing your life as if it were a documentary, choosing what to do in part on the basis of how it can be represented later. Once we have a channel, we live so as to fill it with content, and that content is more self-consciously molded to suit desired audiences and enhance one’s watchability—it’s “curated” with an eye to make oneself more followable, more relevant. The stake is our status as a unique individual; other people may be products of the system but not us; we are self-created. We don’t want to admit that we are being determined to a degree by our media use, so we instead struggle to do the impossible and deliberately communicate authenticity, try to communicate in such a way – communicate something so genuine and real and uncompromising perhaps – that can make ourselves believe that it’s not totally obvious that we are posing for the...
- Adam Crowe
'The final antidote to false morality' -- "Contempt is the feeling that is provided by you when somebody is attempting to exploit you based on your virtue."
- Adam Crowe
'Once you have analyzed something into its essential logical components, it is easy to see how to proceed, or lead someone else, from one to another. And, especially if you have taken wrong paths and made errors in your analyzing the thing, it is real easy to notice when others are going down a wrong path, and to know what they need to focus on in order to bring them back to the right path. The Socratic Method is easy, if you understand the logic of what you are explaining; it is impossible if you do not. So, if you understand that logic, what you do is you ask questions to see how much your "student" understands first. That way you know where to begin any explanations, Socratic or otherwise. Once you know the starting place, you have to know what the "next" thing you want them to know is. Then you have to come up with a question that leads them there. It has to be a question that is specific enough to be helpful. If the person gives a wrong answer, you have to decide whether there is...
- Adam Crowe
'These are the four critical points about the questions: 1) they must be interesting or intriguing to the students; they must lead by 2) incremental and 3) logical steps (from the students' prior knowledge or understanding) in order to be readily answered and, at some point, seen to be evidence toward a conclusion, not just individual, isolated points; and 4) they must be designed to get the student to see particular points. You are essentially trying to get students to use their own logic and therefore see, by their own reflections on your questions, either the good new ideas or the obviously erroneous ideas that are the consequences of their established ideas, knowledge, or beliefs. Therefore you have to know or to be able to find out what the students' ideas and beliefs are. You cannot ask just any question or start just anywhere. ...generally when one uses the Socratic method, it tends to become pretty clear when people get lost and are either mistaken or just guessing. Their...
- Adam Crowe
'The mistake many with that problem make is thinking that the problem is "themselves" and they need more introspection, or more insight, or more "brain hacks." You need less of those things. What you need are goals with concrete steps that you force yourself to boringly take. I'm not against introspection, I am against masturbation. I'm against edging. The critic wants to be able to contemplate, to go to therapy and discuss and introspect and what he will do there is talk about himself, think about himself, identify patterns in his life, things that have held him back – and nothing will change. So then he will tell me that he has "a really good therapist, she really pushes me!" The therapy becomes an elaborate narcissistic defense, the promise and appearance of progress while protecting an at best artificial and at worst non-existent identity. "I want to learn why I am this way." Then what? Will learning why you made those choices be what changes your choices? You're still eating junk...
- Adam Crowe
'Roughhousing requires your child to adapt quickly to unpredictable situations. One minute they might be riding you like a horse and the next they could be swinging upside-down. According to evolutionary biologist Marc Bekoff in his book Wild Justice, the unpredictable nature of roughhousing actually rewires a child’s brain by increasing the connections between neurons in the cerebral cortex, which in turn contributes to behavioral flexibility. Additionally, roughhousing helps develop your children’s grit and stick-to-itiveness. You shouldn’t just let your kids “win” every time when you roughhouse with them. Whether they’re trying to escape from your hold or run past you in the hallway, make them work for it. Playtime is a fun and safe place to teach your kids that failure is often just a temporary state and that victory goes to the person who keeps at it and learns from his mistakes. Roughhousing builds social intelligence ... they learn to tell the difference between play and actual...
- Adam Crowe
'Lana del Rey, in other words, is a pop musician who has been manufactured as a pop musician. In that, she is no different from Beyoncé or Gaga or Madonna or any other musical act that has ever existed ever. Music is manufacturing. Music is performance. Music is spectacle. It lives and dies on its ability to combine sincerity and falsity in approximately appropriate ratios. And so, inevitably, it has introduced many an artist to the business end of the hype cycle. Lana, however, is different from her counterparts in one particular way: She found her current fame, such as it is, on YouTube. She is not a celebrity so much as she is an Internet celebrity. And, as an Internet celebrity, Lana-née-Lizzie is not just a product; she is a possession. She is, in a very real sense, ours. We, the Internet – we buzzing democracy of views and virality – created her. We have made her both what she is and more than what she is, aura and reproduction in one, a celebrity forged in the fire of 26...
- Adam Crowe
'"Envy" and "jealousy" are often used interchangeably, but in correct usage they stand for two different distinct emotions. In proper usage, jealousy is the fear of losing something that one possesses to another person (a loved one in the prototypical form), while envy is the pain or frustration caused by another person having something that one does not have oneself. Envy typically involves two people, and jealousy typically involves three people. It is possible to be envious of more than one individual at any given time. -- Both envy and jealousy are etymologically related to schadenfreude, the rejoicing at, or taking joy in, or getting pleasure from the misfortunes of others.'
- Adam Crowe
'What is the psychospiritual significance of the mythical labyrinth? The labyrinth can be seen as an archetypal symbol of the psyche and of what C.G. Jung called the individuation process: that twisty, unpredictable, tortuous, serpentine path toward wholeness and authenticity. The goal is to reach the center, the Self, the core of our being. But this is only half the journey. For having discovered the inner center with it's treasure, the "pearl of great price," is not sufficient: One must then find a way out of the labyrinth and back to the outer world – forever transformed by this experience. And this inward and outward expedition is repeated over and over, each time yielding new riches. Psychotherapy itself can be such a labyrinthine process. Patients often seek psychotherapy because they feel alone and hopeless, confused and abandoned, much like the unlucky lost souls caught in the mythic labyrinth. Indeed, as for those suffering victims, suicide sometimes seems the only way out of...
- Adam Crowe
'Psychotherapy can often entail confronting a lifetime of accumulated shit. Psychotherapy patients sometimes experience the daunting task of delving into their past and dealing with their emotional demons in much the same way Hercules must have felt as he faced his disgusting, demeaning and ego-deflating fifth labor. For some, even taking the decision to seek psychotherapy is perceived as a failure or defeat. Such a seemingly impossible, tedious, menial task is tough on the ego and can be a severe blow to one's narcissism. But it can take just such a turn in life to teach us some healthy humility and diminish our neurotic narcissistic grandiosity. Carl Jung once commented that "the experience of the Self is always a defeat for the ego." I prefer to think of this infuriating and humiliating "defeat for the ego" as a traumatic yet potentially transformational process. We are insulted, humbled and, at first feel defeated by such untoward events, which can take the form of outer travails...
- Adam Crowe
Psychology Today -- Why Myths Still Matter (Part Four): Facing Your Inner Minotaur and Following Your Ariadnean Thread by Dr. Stephen Diamond - http://www.psychologytoday.com/blog...
'What is the Minotaur? First, the Minotaur represents our primal fear of the unconscious. The unconscious is that which is unknown to us. For this reason, we humans are born not only with an instinctive fear of the unknown and of death, but also an archetypal fear of the unconscious. This is one of the factors that make the psychotherapy process so threatening: a profound fear of encountering our own unconscious, of entering the dark, lonely labyrinth and meeting the Minotaur. Fundamentally, the Minotaur represents the primal fear of the unknown. Fear of the unknown is deeply-seated in the human psyche. Indeed, the Minotaur may be seen as a metaphor for death and death anxiety. Existentially, death is a symbol of non-being or non-existence, and, therefore, death anxiety can be understood, in Kierkegaard's words, as the "fear of nothingness." As existential psychologist Rollo May (1977) points out, "the threat of non-being lies in the psychological and spiritual realm as well – namely,...
- Adam Crowe
'When is therapy over? Who decides? And on what basis? What happens when psychotherapy goes on either too briefly or too long? In most cases, today's psychotherapy tends to be too brief, too superficial, and does far too little to psychologically prepare the patient for life after therapy. When the patient requires a more "open-ended" therapy, the question becomes one of duration: How long is long? Therapy addiction is not necessarily the patient or client's fault, but rather the responsibility of the psychotherapist. Psychotherapy, like everything else in life, has limitations. Paradoxically, recognizing and accepting this existential fact of limitation can intensify and deepen the patient's growth and development in therapy. For it is during the "termination phase" of therapy that some of the most important working through is accomplished. This termination phase is the final stage of psychotherapy. But many patients – and therapists – avoid it for as long as possible and thus are...
- Adam Crowe
'Exorcism can be said to be the prototype of modern psychotherapy. Psychotherapy, like exorcism, commonly consists of a prolonged, pitched, demanding, soul-wrenching, sometimes tedious bitter battle royale with the patient's diabolically obdurate emotional "demons," at times waged over the course of years or even decades rather than weeks or months, and not necessarily always with consummate success. And there is now growing recognition--not only by psychoanalytic practitioners--of the very real risks and dangers of psychic infection inherent also in the practice of psychotherapy. (This psychic susceptibility is almost universally depicted in these films, starting with The Exorcist and most recently by The Devil Inside.) Counter-transference is what we clinicians technically call this treacherous psychological phenomenon, which can cause the psychotherapist (or exorcist) to suffer disturbing, subjective symptoms during the treatment process – sometimes even as the patient progresses!...
- Adam Crowe
Psychology Today -- Denial and the De-Souling of Psychotherapy: A Reply to "Is Psychotherapy Dying?" by Dr. Stephen Diamond - http://www.psychologytoday.com/blog...
'The public is disenchanted with psychotherapy. This negative attitude has been exacerbated by the predominance of Cognitive Behavioral Therapy (CBT), which is spuriously touted by its frequently fiscally motivated supporters as superior to other kinds of psychotherapy in both efficacy and brevity. Psychotherapists in training – psychiatric residents, clinical psychology, counseling and social work interns too are taught the same misleading party line. The sad result has been a gradual mechanization, dehumanization and reductionistic de-souling of psychotherapy. An estimated ninety percent of psychiatrists no longer practice psychotherapy much at all, relying heavily instead on pharmacotherapy. Ironically, the aforementioned mounting crisis within the psychotherapy world parallels a growing crisis in public mental health. The truth is, most psychotherapy patients need far more than what pharmaceutical intervention and/or cognitive restructuring – the two most popular "evidence-based"...
- Adam Crowe
Psychology Today -- Sex Wars: How Do Women and Men REALLY Feel About Each Other? (Part Three) by Dr. Stephen Diamond - http://www.psychologytoday.com/blog...
'The narcissist ultimately starves for love because he or she can never get enough in the present to compensate for the past. -- Pathological narcissism is related to narcissistic rage: a furious, reflexive, unrelenting need to repay any perceived slight or insult. Neurotic narcissism starts out as normal narcissism, a healthy, natural childhood need for attention and appreciation which, when continually frustrated, becomes fixated and pathological. Neurotic narcissism stems from inadequate, insufficient or traumatic parenting and resulting narcissistic injury, especially prior to five years of age, during what Freud called the pre-Oedipal period. Children at this tender age find any serious lack of attunement and attention – or certainly, any outright abuse, neglect or emotional, if not physical, abandonment – an insult, a psychological injury, a traumatic psychic wound which distorts perceptions of both themselves, the world, and their relationship to it. When children experience...
- Adam Crowe
'Porn intensely focuses our mental and physical attention, uncovering specific emotions eroticized much earlier in life. Through our sexual fantasies, we attempt to master feelings of powerlessness, shame, guilt, fear and loneliness that have followed us into adulthood. Suppose our parents, teachers, or clergy used excessive shame or guilt to teach or control us. To deal with our resultant anger, we encode the shame in our fantasies, becoming aroused when thinking of ourselves as naughty or engaging in secret or forbidden sexual acts. We feel excited, for example, when punished or disciplined for supposed misbehavior, by being tied up and forced to have sex. Forced to surrender sexually to a dominant aggressor, we allow ourselves to enjoy the sex while escaping from the guilt that has haunted us through life. On the other hand, some of us respond to underlying guilt and shame by sexualizing the idea of becoming the aggressor, perhaps delving into themes of incest or other extreme...
- Adam Crowe
Psychology Today -- Essential Secrets of Psychotherapy: The Healing Power of Clinical Wisdom (Part Three) by Dr. Stephen Diamond - http://www.psychologytoday.com/blog...
'Ernest Becker, in The Denial of Death (1973), counsels wisely that one must "consent daily to die, to give oneself up to the risks and dangers of the world, allow oneself to be engulfed and used up. Otherwise one ends up as though dead in trying to avoid life and death." ...there really is no such thing as security in life. Except for that sense of security that originates within. Relinquishing our illusions of control, accepting our relative powerlessness over life and death, and accepting ourselves as we are – including our anxiety and life's utter unpredictability – can be extremely liberating. It can allow us to stop worrying so much, and get on with living. The mysterious future will unfold soon enough. Make necessary plans and decisions. But don't dwell on them or be overly attached to their desired outcomes. Focus instead on what's happening right now, this very moment, however anxiety-provoking, painful, tedious or infuriating rather than anxiously anticipating what may or...
- Adam Crowe
Psychology Today -- Essential Secrets of Psychotherapy: The Healing Power of Clinical Wisdom (Part Two) by Dr. Stephen Diamond - http://www.psychologytoday.com/blog...
'As the old Zen proverb tells us: Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water. Even spiritual enlightenment can't eliminate life's tedious tasks. The tasks always remain the same. What changes is the attitude taken toward these tasks. And the mindful presence with which they are quite deliberately performed. In our efforts to avoid anger, pain, boredom or anxiety, we avoid being fully present in the moment. But this avoidance of what we feel in the present actually exacerbates symptoms and diminishes our quality of life. When we ignore, reject or remain unconscious of our inner child, he or she is unhappy, resentful and influences our lives in negative and significant ways. But becoming conscious of and better relating to this same sad, neglected inner child can turn this all around. Once they can conceptualize the problem in terms of a conflict between the little one within and the often underdeveloped or absentee adult self, some...
- Adam Crowe
'School-age children whose mothers nurtured them early in life have brains with a larger hippocampus, a key structure important to learning, memory and response to stress. ...researchers conducted brain scans on 92 of the children who had had symptoms of depression or were mentally healthy when they were studied as preschoolers. The imaging revealed that children without depression who had been nurtured had a hippocampus almost 10 percent larger than children whose mothers were not as nurturing. "For years studies have underscored the importance of an early, nurturing environment for good, healthy outcomes for children," Luby says. "But most of those studies have looked at psychosocial factors or school performance. This study, to my knowledge, is the first that actually shows an anatomical change in the brain, which really provides validation for the very large body of early childhood development literature that had been highlighting the importance of early parenting and nurturing....
- Adam Crowe
Psychology Today -- Essential Secrets of Psychotherapy: The Healing Power of Clinical Wisdom (Part One) by Dr. Stephen Diamond - http://www.psychologytoday.com/blog...
'Mental health is not defined by the absence of anxiety. The experience of anxiety is universal. No one is immune to it. Anxiety is an inevitable part of the human condition. Chronically avoiding or repressing existential anxiety gives rise to neurotic or pathological anxiety, such as phobias and panic attacks. The secret to dealing positively with anxiety is to accept it, tolerate it, listen to its message, and learn to channel it's immense energy constructively. Anxiety can, when correctly utilized, motivate, energize, invigorate and vitalize. And it is closely connected with creativity of all kinds. As philosopher Soren Kierkegaard recognized, "Anxiety is our greatest teacher." He also called anxiety "the dizziness of freedom." The trick is first to transform your negative attitude toward anxiety. To normalize rather than pathologize it. To welcome rather than run from it. To, whenever practically possible, tolerate rather than medicate it. To embrace rather than escape from it. To...
- Adam Crowe
'Given that there are tens of millions of non-law enforcement affiliated young men (mostly) that are good at hacking and many fewer law enforcement agents and military ops, the numbers are not on the side of law enforcement. It seems to us that inevitably over time more government information will be compromised and publicized. Most of the time, the perspective of the alternative media is that the Anglosphere power elite is an implacable entity that will use new technologies to impose a total Orwellian state on the world. But this has never entirely made sense to us, simply in terms of demographics. There are billions of people who are not "elite" and only a handful who are. When an emergent technology such as is encompassed by the Internet becomes available, the human instinct is to exploit it to the full. The authoritarian tools of the elites are helpless to stem the tide when it comes to the Internet because the 'Net itself acts as a giant magnifying glass, publicizing the very...
- Adam Crowe
'Almost every study of fear finds that the amygdala is active. But that doesn't mean every spark of activity in the amygdala means the person is afraid. Instead, the amygdala seems to be doing something more subtle: processing events that are related to what a person cares about at the moment. So if you're in a scary situation or have an anxious personality, the amygdala might be activated by a frightening image. But hungry people have increased amygdala activity in response to pictures of food and people who are very empathetic have an amygdala response to seeing other people. "When we're studying emotion, people want to find specific brain parts that are associated with different emotions," Cunningham says. Especially in the early days of neuroscience, scientists hoped that soon it would be possible to use MRI and other brain-imaging techniques "to get under the hood and find out what people are really thinking." A lot of the time, people really don't know, or won't say, what...
- Adam Crowe
'The integrity of the page has been so intrinsic to the technology of the book (and the book's predecessors) that most of us assume it to be intrinsic to the very idea of a book. But, as we're now discovering, it's not. A printed book is a printed book is a printed book. An ebook is not an ebook is not an ebook. Because it lacks the necessity and the fixity of a print run, e-publishing once again can become an ongoing process rather than an event, which is likely to change the perceptions of writers and their collaborators. And when you change your perception of what you're creating, you will also change how you create it. I think it's fair to say that these kinds of shifts are subtle and play out over a long time, but in some ways the erosion of the sense of a written work's completeness and self-containment may ultimately change literature as much as the underlying technological changes.' -- An ear for an eye
- Adam Crowe
Punishment and Proportionality: The Estoppel Approach by Stephan Kinsella (PDF) - http://mises.org/journal...
'Dialogical Estoppel: As can be seen, the heart of the idea behind legal estoppel is the idea of consistency. A similar concept, “dialogical estoppel,” can be used to justify the libertarian conception of rights, because of the reciprocity inherent in the libertarian tenet that force is legitimate only in response to force. The basic insight behind this theory of rights is that a person cannot consistently object to being punished if he has himself initiated force. He is (dialogically) “estopped” from asserting the impropriety of the force used to punish him, because of his own coercive behavior. This theory also establishes the validity of the libertarian conception of rights as being strictly negative rights against aggression, the initiation of force. The point where punishment needs to be justified is when we attempt to inflict punishment upon a person who opposes the punishment. Thus, using a philosophical, generalized version of “dialogical” estoppel, I want to justify...
- Adam Crowe